Ọmọ Oòduà http://ooduarere.com Naija Gist | News From Nigeria | Entertainment gist Nigeria|Networking|News.. Visit for Nigeria breaking news , Nigerian Movies , Naija music , Jobs In Nigeria , Naija News , Nollywood, Gist and more Fri, 20 Jan 2017 18:34:23 +0000 en-US hourly 1 https://wordpress.org/?v=4.7 Rocket Fired at Istanbul Police Department Building but Misses It http://ooduarere.com/news-from-nigeria/world-news/rocket-fired-at-istanbul-police/ http://ooduarere.com/news-from-nigeria/world-news/rocket-fired-at-istanbul-police/#respond Fri, 20 Jan 2017 18:34:23 +0000 http://ooduarere.com/?p=80128 A rocket was fired at Istanbul Police Department building but missed it, Reuters reported.

The rockets didn’t hit the building as they only reached the outer garden wall around it.

There were no casualties, NTV news channel reported.

Following the incident, the police stepped up security measures in the area, starting a large-scale operation.

On January 1, Masharipov, of Uzbek origin, carried out a terrorist attack in Istanbul’s Reina nightclub, killing 39 people and wounding almost 70 others.

On December 10, 2016, two bombs exploded near the Vodafone Arena Stadium in Istanbul, killing at least 44 people, mostly police officers, and injuring about 150. The country’s authorities claimed that the PKK was behind the twin blast.

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Donald Trump’s Inauguration: Swearing-in Ceremony of the 45th US President http://ooduarere.com/news-from-nigeria/world-news/donald-trumps-inauguration-swearing-in-ceremony-of-the-45th-us-president/ http://ooduarere.com/news-from-nigeria/world-news/donald-trumps-inauguration-swearing-in-ceremony-of-the-45th-us-president/#respond Fri, 20 Jan 2017 17:57:16 +0000 http://ooduarere.com/?p=80125 President-elect Donald Trump has been sworn in during an official ceremony on the Capitol’s West Front in Washington, D.C.

In his first-ever speech as the President of the United States, Donald Trump said he will rebuild the country, determine the course for the world. US is now transferring the power from Washington, DC to American people, Trump vowed.

“We are transferring power from Washington, DC, and giving it back to you, the people,” Trump stated.

 

The US has spent trillions of dollars overseas while its own infrastructure has suffered, Trump said. The wealth of the US middle class has been ripped from their homes and redistributed across the world, he added. The US must protect itself against other countries taking US jobs, he concluded.

 

“We are now joined in a great national effort to rebuild our country. Together we will determine the course of America and the world for many years to come. From now on, it will always be America first!” Trump proclaimed. “I will fight for you with every breath in my body and I will never let you down. We will bring back our dreams.”

 

Trump said that the US does not seek to impose its way of life on other nations, but still wants to be an example.

“We do not seek to impose our way of life on anyone,” Trump stated. “But rather to let it shine as an example. We will shine for everyone to follow.”

 

Trump then pledged to unite the world against radical Islam: “We will reinforce old alliances and form new ones — and unite the civilized world against radical Islamic terrorism, which we will eradicate completely from the face of the Earth.”

He then proclaimed that “now arrives the hour of action”, for “unlocking space, curing disease, unleashing new technologies, harnessing energy.”

“Together, we will make America great again! God bless America! Thank you,” Trump said ending his inaugural address.

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Orunmila Ni Olugbala Eda, Bee Naa Lo Si Tun Je Olugbala Fun Awon Irunmole Akegbe Re Naa http://ooduarere.com/news-from-nigeria/breaking-news/orunmila-ni-olugbala-eda/ http://ooduarere.com/news-from-nigeria/breaking-news/orunmila-ni-olugbala-eda/#respond Fri, 20 Jan 2017 02:16:21 +0000 http://ooduarere.com/?p=80122 Ekaaro eyin eniyan mi, aojiire bi? Oni a san wa o, bi a se njade lo loni aanu eledumare koni fiwa sile o ase.
Loni mofe ki e mo dajudaju wipe Orunmila ni olugbala eda, paapajulo awa adulawo bee naa lo si tun je olugbala fun awon irunmole akegbe re naa, idi eyi lo fi je wipe oun ni a maa nto lo nigbati isoro kan tabi omiran ba doju kowa gege bo tise ngba awon irunmole akegbe re la ninu ewu kan tabi omiran nigbati won wa laye.
Mofe fi idi oro mi yi mule latari bi Orunmila se gba awon irunmole egbe re sile lowo awon eleye.
E jeki a gbo nkan ti ifa so ninu odu mimo re Osa meji.
Ifa naa ki bayi wipe:
Èlàwèré babalawo òwú difa fun owu lojo ti owu nbe larobuje awon eye oko, awon omo eleye ni won ko ki nje ki omo òwú gbó nigbati won ti maa paje, eleyi lo mu ki òwú lo difa nkan ti oun maa se ti awon omo eleye kose ni je omo oun mo, awon babalawo si gba ni amoran wipe orisa nla ni ki o lo fi ejo sun, òwú si gbera o di odo orisa nla o ko ejo o ro fun orisa nla beeni orisa nla si fi lokan bale wipe oun maa wa nkan se si, bi orisa nla naa se gbera niyen to lo sodo awon babalawo;
Akitipa awo ile
Bobo yakata awo ode pe kini nkan toun maa se to je wipe awon omo eleye yio fi gboran soun lenu lo dafa si, won ni ko rubo o si rubo, bi orisa nla se pe agbarijopo omo eleye si ipade niyen to si se ofin fun won wipe won ko gbudo de ibiti òwú bawa mo layelaye oni eni to ba debe to je omo òwú oni nkan ti oju re bati ri ko faramo, bi gbogbo awon omo eleye se binu lo niyen pelu ibanuje okan won ni haaa! Kini awon wa fe maa je bayi? Nigba to wa ya ti ebi wa npa awon omo eleye, eye àrò lo koko déjà òrò orisa nla to lo je omo òwú seni aisan ba mu lo ba nse amodi, awon miran tun je omo òwú aisan naa ba muwon ibiti inu ti bi awon omo eleye niyen won ni looto ni orisa nla ma ti fi nkan sara òwú, bee odo kan wa ti won npe ni OMITOKI awon eleye lo ni Omi yi, Omi naa sini orisa npon lati fi nse awon ise to bafe se, bi awon omo eleye se so wipe awon kofe ri enikeni lati odo orisa nla mo nibe niyen won leni ti awon naa bati ri nibe nkan ti oju onitohun batiri ko faramo won wa fi eye aro ati eye otutu so Omi naa won si sofun won wipe bi ara ile orisa nla bati wa sibe ki won kigbe siwon, ko pe seni orisa nla ran omo re kan wipe ko lo ponmi wa bi Omo se wonu Omi to kowo bo Omi seni gbogbo ara re bo tooroto to da funfun seni eye aro ati eye otutu ba kigbe sawon elegbe won, otutu kigbe wipe se lo se tùútùútùú eye aro naa kigbe siwon wipe se lo fa fakafìkì fakafìkì seni awon omo eleye ba sa de eti odo, nigbati orisa nla maa ri omo re inu bi enu si yàá wipe oun sofin awon omo eleye naa sofin bi orisa nla se pinnu wipe oun yio lo kogun ja omo eleye bi orisa nla se gbera niyen to gbodo awon babalawo Akitipa awo ile
Bobo yakata awo ode
a difa fun orisa nla oseremogbo yio sofin òrò kan òrò kan yio ni keyekeye mase je òwú mo laye wipe oun felo kogun ja awon eleye o, bi awon omo eleye se gbo iroyin wipe orisa nla loun maa kogun jawon seni won kuku pe gbogbo ara won jo ati eye kekere ati eye agbalagba gbogbo won parapo won sìgun o dile orisa nla won bere sini nkorin pelu ibinu nlo sile orisa nla wipe;
Bi a ri Bamigbala a he mi
Bi a ri Orisatalabi a he mi
Bi a ri Osasona a he mi
Nigbati orisa ngbo aruwo heee seni orisa ba mu ada re o wa jade siwaju ita ile re wipe koun ti e wo nkan to nsele, iwaju to maa gboju si seni o nwo ti awon omo eleye nsigun bo bi orisa nla se sa wole niyen to gba ona eyinkule jade to bere sini nsalo sile sango bee ni awon omo eleye nle lo sile sango, bi sango naa se jade wipe koun wo nkan to nle orisa nla se lo nwo ogunlogo awon omo eleye ti won nho bo nile re ti won nkorin wipe;
Bi a ri sangotade a he mi
Bi a ri sangobiyi a he mi
Sango ki etipa bona pelu orisa nla won nsalo sile Ogun lakaye bee logun omo eleye nle won lo nigbati won dele Ogun lakaye seni Ogun naa ngburo aruwo awon omo eleye ti won nfibinu nkorin bo nile Ogun lakaye wipe;
Bi a ri ogunbiyi a he mi
Bi a ri Ogundele a he mi
Bi Ogun se sa niyen beeni sango ati orisa nla nsa tele won sa dele yemoja, Ogun eleye lewon debe won sa dele osun, osanyin, aginrigan… Ati gbogbo omo irunmole patapata beeni Ogun awon omo eleye ko deyin bi gbogbo omo irunmole se nsalo sile Orunmila niyen, sugbon Orunmila ti gbo wipe Ogun awon omo eleye ti nle gbogbo omo irunmole kiri, bi Orunmila se pe awon babalawo wipe ki won ye oun lookan ibo wo;
Danpara ko magbunrin
Aayun ko yun ese maalu
A difa fun Orunmila won ni Ogun omo eleye de! Won ni ko karale ebo ni ko wa se pakata ekuru funfun ati àtè merindinlogun Orunmila kabomora o rubo nigbati gbogbo omo irunmole maa sa dele Orunmila, seni Orunmila gbawon sile nigbati Ogun eleye dele Orunmila seni awon omo eleye wole ti awon omo irunmole sugbon bi won se wole idi etutu ti Orunmila pese sile ni won lo bale si seni won fara yi ate kitikiti won ko wa lagbara mo lati se nkankan bi Orunmila se gba ada owo orisa niyen to bere sini pawon igbati Orunmila wa fe pawon tan won wa nbe Orunmila wipe ki o mase pawon mo won ni gbogbo nkan ti Orunmila bafe ni won yio se fun, Orunmila ba fiwon sile o wa sofun won wipe Omi won ti won nba orisa nla njasi ti di torisa lati oni lo, oni sugbon ti won ba nkoja lo ti won fe mun Omi won le mu nibe o atiwipe won ko gbudo je omo òwú mo layelaye bi awon omo eleye se gbasi Orunmila lenu niyen, Orunmila wa tu won sile bi onikaluku won se wa pinya sorigun agbaye niyen bi orunmila se segun awon omo eleye niyen o, òwú ati gbogbo omo irunmole wa njo won nyo won nyin awo awon babalawo nyin ifa, ifa nyin eledumare won ni riru ebo a maa gbeni eru atukesu a maa da ladaju nje ko pe ko jina ifa wa bami larusegun arusegun ni a nbawo lese obarisa.
Nje adasekete owo mi otun ada orisa ni e re òwú we òwú nisoju gbogbo eye oko ni òwú se nla.
Eyin eniyan mi, mo gbaladura laaro yi wipe Ogun aye koni bori wa o, awon omo eleye koni pa omo wa je o, ako ni ri ogun abiku omo o, gbogbo wa tiwa di ikoro òwú loni enu eyekeye koni ranwa o aaaseee.
ABORU ABOYE OOO.

 

 

English Version
Good morning my people, hope your night was great, I pray as you are going out today that mercy of God will never depart from you amen.
Today, I want you to know categorically that Orunmila was sent to save human beings and other deities from any challenges, that is why we human beings use to consult him whenever we have one or two problems as other deities used to do while on earth.
The conflict between deities and witches vividly let us know who is Orunmila among other deities and the power he has over everything in the heaven and earth.
Let us hear what the holy corpus of Osa meji said about the conflict between deities and witches, then how Orunmila was their saviour.
Hear what the corpus said:
Elawere the priest of cotton cast divined for cotton when birds were eating the children of cotton, whenever a cotton produced children a birds didn’t give room for cotton’s children to become mature before they will eat them up, this made cotton to went for consultation on what she would do that birds won’t be able to eat her children anymore and she was advised to go and lodge complain to orisa nla, in which she did.
Then orisa nla called the priests;
Akitipa awo ile
Bobo yakata awo ode
On what he would do if he order birds not to eat the children of cotton anymore that will agree with him, and he was advised to offer sacrifice and he complied, then orisa nla called the association of birds to a meeting and he lifted banned on them that they should never eat the children of cotton anymore and whoever contravene to his order will see the bad result of it, and all birds went away with sadness and angriness because they don’t have alternative food to eat, but it was aro bird that first disobey the authority of orisa nla and he went to eat the children of cotton one day and he found himself developing sickness with his colleague that ate cotton too this made them to be very angry and there was a river called OMITOKI the river of birds in which orisa nla use fetched to do his work, those birds lifted banned too on it that none of orisa nla habitants should fetch the water anymore because they are the owner of it and they took àrò and òtútù birds to guide it and they told them that whenever they see anybody from orisa nla side they should blow an alarm to them, one day orisa nla sent one of his son to go and fetch water and when he entered the water all over his body turned to white and those two birds blown alarm to their members and they came down to the river, when orisa nla saw his son he was very furious and embarrassed that birds could also misbehave to him and he planned to wage war against the birds, he went to these priests;
Akitipa awo ile
Bobo yakata awo ode
Cast divined for orisa nla oseremogbo
When he banned birds not to eat the children of cotton, and he wish to wage war against birds, when the birds heard this information they called up themselves from smaller bird to the bigger one and they immediately wagging war to orisa nla’s house, they started singing that;
If we see Bamigbala we will eat him
If we see Talabi we will eat him
If we see Osasona we will eat him, when orisa nla was hearing too much of noise he came out with his cutlass to see who are making noise but he saw nothing but a crowd of birds shouting angrily, orisa nla ran inside and passed backyard door to Sango’s house also these birds were pursuing him to Sango’s house and they started singing that;
If we see sangotade we will eat him
If we see sangowale we will eat him
When sango came out to see what pursued orisa nla to his house he saw multitude of birds shouting angrily and sango also ran through backyard door with orisa nla, they ran to Ogun lakaye’s house also those birds still pursuing them, when Ogun lakaye heard the sound voice of the birds singing that;
When we see ogunbiyi we will kill him
When we see ogundele we will kill him
Ogun lakaye ran out with other deities to yemoja, osun, esu, and other deities but the war of birds didn’t get back from them, then all the deities started running to Orunmila’s house, and Orunmila has heard that birds have started wagging against deities and he called the priests;
Danpara o magbunrin
Aayun ko yun ese maalu cast divined for Orunmila on how he would conquer the war of birds and he was advised to offer sacrifice, plenty of white cake beans and sixteen àtè(ifa medicine gum) and he complied, when all the deities reached orunmila’s house, Orunmila accommodated them and also the war of birds arrived too and they entered inside but when they we land they landed over the sacrifice that was prepared by Orunmila and the ifa medicinal gum cover them up in the whole body, they couldn’t have any power to do anything and Orunmila collected the cutlass from the hand of orisa he started killing them, when they remained small they started begging Orunmila not to kill them anymore and he should give them authority on what he wish, and Orunmila stopped to kill them and he told them that their water became orisa nla’s own but they can drink out of it whenever they wish and they should never step to eat the children of cotton and they all agreed, then Orunmila released them and they flew away to difference places in the world, this is how Orunmila saved all deities from the war of birds(witches) and they all started dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.
Orisa is the owner of the cutlass I hold, cotton became mature and old, a cotton became mature in the presence of birds in the farm.
My people, I pray this morning that any war of earthly people won’t overcome us, no witches will be able to eat our children, none of our children will die suddenly and today we have become a seed of cotton no witches we have power over us amen.

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Orunmila The Owner Of The Spiritual Rope Of Ife That Connected All The Deities(àjoní Okun Ife). http://ooduarere.com/news-from-nigeria/breaking-news/orunmila-the-owner-of-the-spiritual/ http://ooduarere.com/news-from-nigeria/breaking-news/orunmila-the-owner-of-the-spiritual/#respond Fri, 20 Jan 2017 01:52:29 +0000 http://ooduarere.com/?p=80118 Ekaaro eyin eniyan mi, aojiire bi? Aku ise ana o, mo gbaladura laaro yi bi a se njade lo wipe eledumare yio da abo re to nipon to si gboro bowa o ase.
Laaro yi mo fe ki eyin eniyan mi mo wipe gbogbo nkan ti a nse ninu aye loni naa lo ti sele nigbakan ri, gbogbo igbese ti onikaluku wa ngbe ni awon irunmole naa ti gberi seyin nigbati won wa nile aye.
Nigbati awon irunmole yi nbo, eledumare gbe ÀJONÍ okun ife sile, o si sope eniti o ba maa je Olori won ni yio gbe ÀJONÍ okun ife dani, gbogbo omo irunmole ni won njijadu ki won le gbe ÀJONÍ funwon sugbon gbogbo agbara won lati le gba pabo lo jasi, eledumare si gbe ÀJONÍ yi fun Orunmila wipe oun ni ko gbe dani gegebi eniti o ni imo to ye kooro to si le dari ohunkohun pelu ogbon ati imo re, eleyi lo fi je wipe a ri Orunmila gegebi Olori awon irunmole ti won ro wa saye.
E jeki a gbo nkan ti odu mimo OGBEMOSUN so:
Orunmila ni won sebinu erin won fi di osán
Won sebinu ijakisan won yo iwo re
Won sebinu òdú pàpàràpà won gbe idé somi ÀJONÍ ni okun ife, Ogun ndu lati gbe dani, ija, obalufon, sango, osanyin, osun, Oosa nla, Oosa ogbe, Oosa òbà, Oosa akoko ati gbogbo omo irunmole patapata ni won ndu ÀJONÍ okun ife lati gbe dani sugbon Orunmila ni eledumare gbefun gegebi eni ti o ni imo ati òye pupo tayo ju ti awon akegbe re lo, sugbon eleyi wa fa ibinu ati ilara lopolopo laarin awon omo irunmole, bi awon omo irunmole se padi apo po pelu osanyin niyen lati ki won le ji ÀJONÍ okun ife gbe nile Orunmila ki won le raye pa Orunmila ati lati gba ipo olori ti eledumare fisi lowo re, osanyin de wa je aburo si Orunmila to je wipe ko sibiti Orunmila nparamo si ti ko mo debi ibiti Orunmila ngbe ÀJONÍ okun ife si pamo, bi awon omo irunmole se se ipade laarin ara won niyen ti won sope ki osanyin lo ji ÀJONÍ okun ife gbe nile Orunmila, bi osanyin se gbe ÀJONÍ se lo lo rimole sidi esu to wa niwaju ile Orunmila, nigbati o wa di ojo àjo seni Orunmila lo sibi to gbe ÀJONÍ okun ife si ko maa mura àjo sile sugbon iyalenu lo je wipe Orunmila ko ri ajoni okun ife mo nibe, eniti ÀJONÍ yi ba si wa lowo re sugbon ti kori mo seni awon omo irunmole maa pa, bi eru se ba Orunmila niyen, se lo wa bi oke iponri re leere wipe kini nkan toun maa se to je wipe ti oun ba ti e wa ku ti gbogbo nkan ile oun koni baje, won wa ni ko lo rubo, igba ibete ki o lo gbe sidi esu niwaju ile re Orunmila si rubo, bi Orunmila se gbebo sidi esu seni aja de to bere sini nje ìbètè yen gidi gan gbogbo ibiti ìbètè naa dasi seni aja fi owo re mejeeji wa gbogbo ile ibe se lo gbe ÀJONÍ jade sita, gegebi atimo wipe arubosobo ni won nse nigba kutu iwase, nigba to se die seni Orunmila gbera lati lo wo ibi to gbe etutu si nigba to maa debe, seni Orunmila ba ÀJONÍ okun ife nile ti yepe ti bo inu Orunmila dun lo ba si mu o dile nigbati Orunmila dele o mu ose dudu ati funfun selo fi fo ÀJONÍ okun ife to mo daadaa o wa gbe sorun o nlo si àjo, ki Orunmila to de àjo awon omo irunmole ti nso orisirisi òrò wipe Orunmila yen oni la maa pa bi ko bati gbe ÀJONÍ sorun wa si àjo sugbon nigbati Orunmila maa wole pelu ÀJONÍ okun ife saarin won enu ya gbogbo won, won si se àjo Orunmila lo sile re awon omo irunmole toku ba perawon jo won bere sini nbu osanyin wipe ko sise ti won ran pe se lo nparo funwon, sugbon osanyin fi yewon wipe oun gbe ÀJONÍ sugbon o ya oun lenu bi Orunmila se ri, o si fi won lokan bale wipe oun yio pada lo gbe, lotito osanyin lo gbe ÀJONÍ okun ife pada o si lo rimole sori akitan, nigba to di ojo àjo miran Orunmila tun lo sibi to gbe

 
ajoni si sugbon ko tun ri nibe bi eru se ba Orunmila niyen, o tunlo bi oke iponri re leere nkan toun maa se to je wipe ti oun ba ti e wa ku nigbayi ti gbogbo nkan ile oun koni baje, won wa ni ko lo rubo, eru eko, eru akara ati opolopo ere funfun ki o lo gbe sori akitan Orunmila si rubo, bi Orunmila se gbebo sori akitan seni awon elede de ti won bere sini nje awon nkan yen, Orunmila ba ni koun gbonse koun to ma lo sile, ki o to se tan awon elede ti je gbogbo nkan etutu yen gbogbo ibiti awon ere yen dasi seni elede fi imun wu gbogbo ile ibe se lo gbe ÀJONÍ jade sita, nigbati Orunmila maa gbonse tan selo sope koun wo ibiti oun gbe etutu si nigba to maa debe, Orunmila ri wipe awon elede ti je etutu naa ese toni koun gbe siwaju seni Orunmila nwo ÀJONÍ okun ife nile ti idoti ti yi lara inu Orunmila dun lo ba gbe ÀJONÍ o dile nigbati Orunmila dele o mu ose dudu ati funfun selo fi fo ÀJONÍ okun ife to mo daadaa o wa gbe sorun to nlo si àjo, ki Orunmila to de àjo awon omo irunmole ti nso òrò wipe Orunmila yen oni la maa pa bi ko bati gbe ÀJONÍ sorun wa si àjo sugbon nigbati Orunmila maa wole pelu ÀJONÍ okun ife lorun enu tu ya gbogbo won, won si se àjo Orunmila lo sile re awon omo irunmole toku ba tun perawon jo won bere sini nbu osanyin wipe oniro ni won ni ko sise ti won ran pe se lo nparo funwon, sugbon osanyin fi yewon wipe oun gbe ÀJONÍ sugbon o ya oun lenu bi Orunmila se tun ri yi, o si fi dawon loju wipe igba keta ajeijetan ni yi oni oun yio pada lo gbe ÀJONÍ ti Orunmila ko sini foju kan mo layelaye, lotito osanyin lo gbe ÀJONÍ okun ife pada o si lo gbe ju sinu omi bi ÀJONÍ se wo inu Omi seni onirangbankangban eja aro gbeje, nigba to tun di ojo àjo miran seni
Orunmila tun lo sibi to gbe ajoni si sugbon ko tun ri nibe bi eru se ba Orunmila niyen, Orunmila ni kosi aniani eleyi loun maa fi ku lowo awon omo irunmole, bi o se tunlo bi oke iponri re leere nipa nkan toun maa se to je wipe ti oun ba ti e wa ku nigbayi ti gbogbo nkan ile oun koni ku, won wa ni ko lo bo ori re pelu obi meji ati eja aro tutu elegbaafa won ni sugbon Orunmila ko gbudo naa eja naa ti won bati da owo le o Orunmila loun gbo, bi Orunmila se gbera niyen to lo sodo nibiti awon apeja ti npeja o si ba awon odo kunrin kekere meji ti won nfi ìkó sinu Omi bi ìkó won se gbe eja seni Orunmila ran won lowo lati gbe eja naa sita igba yen ni Orunmila loun maa ra eja naa sugbon awon omode kunrin naa ni awon ko ta eja won nitori inakuna ni Orunmila maa naa, Orunmila wa bewon wipe oun yio ra daadaa, bi won se ta eja fun Orunmila ni egbaafa niyen Orunmila ba se omun tele o gbeja si nigba to dele o bo ori re o si dobe le eja lofun sugbon Orunmila ri wipe nkan wa lofun eja naa to ha enu obe bi baba se kowo sofun eja naa niyen nigba to maa fa nkan naa jade se lo se ÀJONÍ okun ife ti osanyin lo ju sinu Omi, inu Orunmila dun o we lose dudu ati funfun o sigbe ÀJONÍ korun o kori si àjo Omo irunmole Orunmila wa wole pelu ÀJONÍ okun ife lorun enu tu ya won, won woju ara won yin-yin-yin, Orunmila ni beeni; Oni won sebinu erin won fi di osan
Won sebinu ijakinsan won yo iwo re
Won sebinu òdù pàpàràpà won gbe idè somi, ÀJONÍ ni okun ife, Orunmila ni beeni oun ti ri Ogun lakaye fo dide nibi to joko si o Kunle siwaju Orunmila ò kàn pá nigba kinni, o kan nigba keji o tun kan nigba keta o loun fi agba fun Orunmila.
Ojo naa ni awon omo irunmole ko wa ri ÀJONÍ gba lowo Orunmila, baba wa njo o nyo o nyin awo awon babalawo nyin ifa, ifa nyin eledumare oni riru ebo a maa gbeni eru arukesu a maa da ladaju nje ko pe ko jina ifa wa bami larusegun arusegun ni a nbawo lese obarisa.
Orunmila wa fiyere ohun bonu wipe:
Olóhun ma rohun e àwàkúrú mòjeje o awa
Olóhun ma gbohun e àwàkúrú mòjeje o awa
Mo ba Omi dore
Mo ba omuwe doluku
Koma seni to mo wipe inu Omi laagborin eja o àwàkúrú mòjeje o awa.
Orunmila ni beeni o loun ri nkan oun seni gbogbo omo irunmole tuka gbuu, bi ÀJONÍ okun ife sedi ti Orunmila niyen o.
Eyin eniyan mi, mo gbaladura laaro yi wipe gbogbo awon eni ibi ti won nfoju sowa kiri ti a ko mo eledumare yio bu ifoju luwon, eledumare a tu asiri awon odale ore funwa o, ole ara ati ole emin koni jawa o aaaseee.
ABORU ABOYE OOO

 

 

ENGLISH VERSION:

Good morning my people, how was your night? Hope it was really great, I pray as we are going out this morning may God cover us with his strong shelter.
This morning I want you people to know that we are following the steps that deities took while on earth. Individual deity also fought for the post of leadership among themselves while on earth as we human beings are also doing this day.
But fortunately Orunmila was fortunate to be the leader of all deities because he is the one that holds the spiritual rope of ife(ajoni okun ife) that connected them.
Let’s hear the clarification from the holy corpus of OGBEMOSUN:
Orunmila ni won sebinu erin won fi di osan
Won sebinu ijakinsan won yo iwo re
Won sebinu òdù paparapa won gbe idè somi, ÀJONÍ is the rope of ife, this spiritual neck rope was given by God to all deities but he gave it to Orunmila as a leader that can hold it because he is the one that knows both front and back of the earth, and full of wisdom, but all other deities were trying to collect the ÀJONÍ from Orunmila, Ogun lakaye tried his best possible but it prove abortive, sango, oya, osun, ija, Oosa nla, Oosa oko, Oosa ogbe, Oosa akoko, and others but none of them succeeded, after this, all deities planned to steal ÀJONÍ rope from Orunmila so that they can punish him and remove him from the post of leadership, and out of the deities osanyin was said to be the younger brother to Orunmila, he knows everything about Orunmila and he is the only person that knew where Orunmila kept ÀJONÍ rope, all deities planned with osanyin to go and steal ÀJONÍ rope and osanyin went into the room of Orunmila and took ÀJONÍ rope and he went to buried it beside esu icon in the front of Orunmila’s house, and it is compulsory that Orunmila should put on this ÀJONÍ rope on his neck whenever they have meeting for all deities to see that is not missing, when it is the meeting day, Orunmila went to where he kept ÀJONÍ rope to take it to prepare for meeting but he found nothing there, Orunmila was confused and scared because all other deities will kill him if he didn’t bring ÀJONÍ rope to the meeting, so he just summoned courage to cast his divination so that if deities kill him but his households will be living fine and his divination advised him to offer a calabash of “ìbètè and he should place it beside the esu icon in the front of his house and he complied, when dog reached there it just started eating and this dog poured the ibete on the ground, and was eating it seriously and this dog started using his hands to digging where the sacrifice was placed and fortunately this dog brought ÀJONÍ out of the ground, as we know that it is good to check whether our sacrifices was accepted after a while that we placed it down, Orunmila decided in the evening time to check whether the sacrifice was accepted so when he reached there he just found the ÀJONÍ on the ground and its body was full of dust, Orunmila was very happy he took it and washed it with local soap, when it is meeting time he put it on his neck and he was heading to meeting of deities, before he arrived all deities have been murmuring the way they will maltreat Orunmila if he can’t provide out the ÀJONÍ rope, so when Orunmila entered there they were shocked because they all believe that Orunmila will never get where osanyin buried it, they did their meeting and Orunmila went away, other deities called themselves together and abusing osanyin that he lied to them that he buried down ÀJONÍ rope but osanyin claimed he did not lied but don’t just know how Orunmila found it, and he promised them again that he will know another step to take, osanyin went again to Orunmila’s house and stole ÀJONÍ rope and he went to buried it on the dunghill, when it is a day of meeting Orunmila went to take ÀJONÍ rope so that he can be preparing for meeting but ÀJONÍ was again disappeared, and Orunmila was very sad and he said there is no way he can escape death today, then he consulted his divination on what he would do so that if he die all his households will be living fine and he was advised to offer sacrifice, corncake, cake beans and white beans and he complied, he was told to placed it on the dunghill and he did so, but before he leaved Orunmila was said to deficate and after he was done he also decided to check what is going on from where he placed sacrifice, when he got there he saw that pigs have ate all the items and they dung everywhere with their nose, when Orunmila wanted to shift his leg his eyes focused on the ground and he saw ÀJONÍ rope Orunmila was shocked because he was confesed on what is happening, he took ÀJONÍ home and washed it with local soap, when the meeting time reached he put it on his neck, and before he get to meeting all deities have been discussing on how they will maltreat Orunmila, when Orunmila entered with ÀJONÍ rope they were surprised, after the meeting Orunmila went home and other deities also met and shifted blame on osanyin that he is a great lair, that he was deceiving them of stolen the ÀJONÍ rope but osanyin told them that he took it but he was confused on how Orunmila use to get it and he promised that he will finish it all in the third time, when osanyin stole the ÀJONÍ rope in the third time he thrown it inside a big river and a big fish swallowed it, when it is a meeting day Orunmila went to take ÀJONÍ rope in order to prepare himself down but ÀJONÍ rope has also missed, Orunmila swept down immediately because he thought that there is nothing he can do to see ÀJONÍ rope, he consulted his divination that when he die today his households will never die too, and his divination advised him to go and feed his head with two kola nuts and fresh cat fish but he was warned not to reduce the amount they might called the fish, then Orunmila went to river where fishermen use to catch fish and he saw two young boys fishing and he assisted them to bring out the fish, fortunately it was big cat fish and he bought it from them without reducing the amount they sold it, when he reached home he fed his head and prayed to his households that nothing should affect them after he demise, when he finished, he slaughted the fish on the neck and he noticed that something is cracking the mouth of the knife and he decided to put his finger inside, as he put finger, his finger touched something when he will drawn it out fortunately it is ÀJONÍ rope, Orunmila was greatly happy and he use local soap to wash it, when it is the meeting time Orunmila put it on his neck, before he arrived at meeting all the deities have been hurl abusive words on him, they have been plan on how they will executed him, not long Orunmila entered and they saw ÀJONÍ rope on his neck shining like gold, they looked at their faces, Orunmila said yes;

 

They were aggrieved of elephant it was used as rubber
They were aggrieved of ijakisan they removed its horns
They were aggrieved of òdù pàpàràpà they threw idè inside the river
ÀJONÍ is the connected rope of ifè, Orunmila said yes he found it, Ogun lakaye stood up and he kneeled in front of Orunmila he bowl for him three times and Ogun said he accepted you as their leaders.
That is how ÀJONÍ became Orunmila’s property and he didn’t lose the post of leadership, he was dancing and rejoicing praising priest the priests were praising ifa while ifa was praising God.
He started singing the song of ifa that:
The owner has seen his property
Àwàkúrú mòjeje o awa
I became friend with water
Àwàkúrú mòjeje o awa
I became friend with swimmers
Àwàkúrú mòjeje o awa
Nobody knows that it is inside water they dropped idè
Àwàkúrú mòjeje o awa.
My people, I pray this morning that whosoever that is monitoring our movement will be blind folded, God will reveal the secret of our enemies to us and we shall never experience the operation of thief in our lives amen.

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MMM Nigeria suspends payments indefinitely http://ooduarere.com/news-from-nigeria/breaking-news/mmm-nigeria-suspends-payments-indefinitely/ http://ooduarere.com/news-from-nigeria/breaking-news/mmm-nigeria-suspends-payments-indefinitely/#respond Wed, 18 Jan 2017 15:40:45 +0000 http://ooduarere.com/?p=80111 Popular Ponzi scheme MMM Nigeria has indefinitely suspended payments and is not presently entertaining payment requests. This is a big blow to all participants who had hoped to get some relief upon the advertised unfreezing of their accounts last week Friday.

But the expected relief is far from coming, MMM Nigeria says it has removed all requests for payment on the system.

A report in The Nation said that the scheme in a statement yesterday explained that “although some people called it ‘cancelled’, the truth of the matter is that it was only removed not canceled.

 

 

“Please note that the GH orders were not cancelled because if cancelled, you will see it at the right hand side as deleted. It was removed because of the following reasons:

“There is an ongoing upgrade because programmers are always working on the MMM system every day so the promised New Model can be unveiled as soon as possible.

“More so, many participants have formed the habit of cancelling their GH orders and creating new GH orders hoping they will be matched earlier.

“There is no need for that anyway but to forestall that, the created GH orders were removed and that is why you can’t create new GH orders because the old GH orders have not been cancelled but removed and withdrawal is still pending.”

The scheme said there was no need for participants to panic, maintaining that it would pay participants who had requested for their monies.

“There is no cause for any alarm over the removed GH orders, if you check your Mavro, you will notice the value of the removed GH order has been restored and had also increased though it is still showing pending withdrawal.

“There have been reports of ‘removed GH orders’ in some POs. The removed GH orders are mostly GH orders created on Friday/Saturday.

“There is no cause for any alarm. The value of the removed GH order has been restored and increased though showing pending withdrawal.”

MMM had suddenly suspended operations in Nigeria on December 14, 2016, throwing its estimated 3 million participants into panic. Relevant Nigerian authorities have repeatedly warned people to be wary of Ponzi schemes as they are deemed to fail.
Source News Express

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Pastor sacked for dragging church into MMM mess http://ooduarere.com/news-from-nigeria/breaking-news/pastor-sacked-for-dragging-church-into-mmm-mess/ http://ooduarere.com/news-from-nigeria/breaking-news/pastor-sacked-for-dragging-church-into-mmm-mess/#respond Wed, 18 Jan 2017 15:20:12 +0000 http://ooduarere.com/?p=80108 The leadership of Omega Fire Ministries, led by fiery Apostle Johnson Suleiman, has sacked one of its pastors, Joseph Aiyedun. The cleric was relieved of his duties after it was revealed that he used the ministry’s name and bank account to register for the popular money-doubling scheme, Mavrodi Mundial Movement (MMM).

The church’s head of administration, David Apelorioye, made this known in a statement.
Speaking during a service in 2016, Suleiman condemned the MMM scheme, describing it as demonic and satanic. He also said participants needed prayers.

The statement from the church reads: “The management of Omega Fire Ministries Worldwide is using this medium to react to a news making the rounds on the social media regarding one of the pastors, who used the ministry’s name to register for the MMM scheme. Ordinarily, the church would not have reacted to the story because of falsehoods being published regularly by some blogs and news websites, whose credibility are questionable.

“But after a thorough investigation by the church authority, it was established that one of our branch pastors in Aba, Pastor Joseph Aiyedun, indeed, participated in the scheme. The church authority decided to expel Pastor Aiyedun not because he registered for the ponzi scheme but because he involved the ministry’s name in the satanic adventure.

“And we discovered that he was able to use the ministry’s name because he had access to the account of his branch, which itself is against the church’s guidelines and a fraud likely to have been carried out in connivance with the branch’s account department. We are still investigating further to unravel the whole activities.”

Mavrodians, the name of account holders in MMM Nigeria, are still unable to get paid a return on their investment more than 96 hours after the Ponzi scheme returned. Some MMM participants said although they were able to request for their money, they have not been paid as the system is still frozen, just as it was in December 2016.
•Text courtesy of The Guardian.

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Bullhorns: Real News (CrossTalk) http://ooduarere.com/news-from-nigeria/world-news/bullhorns-real-news-crosstalk/ http://ooduarere.com/news-from-nigeria/world-news/bullhorns-real-news-crosstalk/#respond Wed, 18 Jan 2017 01:46:16 +0000 http://ooduarere.com/?p=80105

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Syrian War Report – January 16, 2017: ISIS Overruns Army Defenses In Deir Ezzor http://ooduarere.com/news-from-nigeria/world-news/syrian-war-report-january-16-2017-isis-overruns-army-defenses-in-deir-ezzor/ http://ooduarere.com/news-from-nigeria/world-news/syrian-war-report-january-16-2017-isis-overruns-army-defenses-in-deir-ezzor/#respond Tue, 17 Jan 2017 19:25:52 +0000 http://ooduarere.com/?p=80102

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Russia Carries Out Successful Test of Topol-M Ballistic Missile http://ooduarere.com/news-from-nigeria/world-news/russia-carries-out-successful-test-of-topol-m-ballistic-missile/ http://ooduarere.com/news-from-nigeria/world-news/russia-carries-out-successful-test-of-topol-m-ballistic-missile/#respond Mon, 16 Jan 2017 22:52:02 +0000 http://ooduarere.com/?p=80099 Russia conducted on Monday a successful test launch of a silo-based Topol-M intercontinental ballistic missile (ICBM) from the Plesetsk launch site, the Russian Defense Ministry said.

MOSCOW (Sputnik) — According to the document, the test launch was carried out to confirm combat capabilities and reliability of Topol-M ICBMs. “The simulated warhead hit a designated target at a firing range on the Kamchatka peninsula with high precision,” the ministry said in a press release. Never miss a story again — sign up to our Telegram channel and we’ll keep you up to speed!

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Un-harmed ROBBERY, WITHIN BANKING HALLS: http://ooduarere.com/news-from-nigeria/breaking-news/un-harmed-robbery-within-banking-halls/ http://ooduarere.com/news-from-nigeria/breaking-news/un-harmed-robbery-within-banking-halls/#respond Mon, 16 Jan 2017 14:36:41 +0000 http://ooduarere.com/?p=80096  

“Experience With an unarmed robber in a Banking Hall”

I have a neighbour who sells foodstuffs. She travelled for d new year & so instructed a relation to pay in the money(130,000) into her Diamond Bank Account…

She was in the Banking Hall, Warehouse Branch, Apapa, with the money in her bag. While filling her teller, someone asked her if she was paying in & at which she said yes. She later joined the long pay-in queue.

After a moment, and with d queue practically not moving, a young man, dressed in corporate suit (all thought was d Bank’s cashier) came close to her and in a low voice asked for people who were paying above 100,000.
About five people stepped out and he asked them to follow him a few meters away from d queue. They all thought he was d Bank’s staff, out to offer help.

He collected all their money, d completed tellers & asked them to wait on the line, so he can go in and stamp their tellers…..

And so d man left. They waited & waited endlessly, not knowing that he had long exited d Bank,through d rear exit,with their over #650,000.00.

It was after d seemingly unending wait they decided to report d matter to the Manager,who had to come down… checked the CCTV footage & behold, the gentleman in suit, was neither d Bank’s cashier nor even a staff !

The security guard confirmed it was the third time such was happening in that same Branch alone !

My fellow Nigerians, we must BEWARE of activities of fraudsters, particularly in d Banking Halls !!

We should pls share to avoid others falling victims.

As copied!

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