Good morning my people, hope your night was great, I wish you all happy sunday and new month. This month will be a blessed and prosperous one for us amen.
The corpus that revealed this morning is “EDIKA”, ifa advised whosoever this corpus revealed out for that he/she should never disobey a words of ifa and should be mindful of his/her mouth, he/she shouldn’t say all things that he/she might have seen either is fearful or strange in order to avoid suddenly death, also this person mustn’t play too long at three junction so that a great tragedy won’t befall him/her, he/she mustn’t have anything to do with dog at all, either eating or rearing.
Hear what the corpus said: Orunmila said idi kaa the priest of dog cast divined for dog when a dog was coming from the heaven to the earth, a dog was advised to offer sacrifice and it should never say out all things that might have seen, two kola nuts, he-goat, palm oil, salt and twenty-two shillings but dog refused to offered the sacrifice, fortunately on it’s way coming from heaven a dog met esu odara at three junction of ajaloko where esu odara was performing different kinds of magic, when he turned to man he would later turned to woman or animal, dog was very perplexed and couldn’t bear it anymore a dog started shouting saying; come and see him come and see him quickly, when esu odara heard this he hit dog with his stick a dog fell and esu odara threw it to Ogun lakaye, that’s how dog became a meat of Ogun lakaye and died because of it’s talkative act.
My people, I pray this morning that our mouths will not send us to sudden heaven and we shall never becomes the meat of Ogun lakaye, no evil will befall us wherever we go this month amen.
YORUBA VERSION: ekaaro eyin eniyan mi, aojiire bi? Aku isimi oni a si ku oriire emin wa to tun ri osu tuntun yi, osu yi yio je osu ibunkun ati aseyori fun gbogbo wa o ase.
Odu ifa to gate laaro yi ni “IDIKA” ifa yi gba eniti o ba jade si niyanju wipe ki o mase deja o ki o maa rubo ki o si maa so enu re ki o je eni to maa le gbe nkan asiri sikun yala o ri nkan iberu ni tabi oun ti ko ri ri ki o mase je oni wotowoto, ifa loun koni jeki enu re pa o. Ifa yi si tun gba akapo yi niyanju wipe ki o mase je aja tabi sin aja nitori ki aja naa ma baa koba igbesi aye re o, ki o mase maa duro sorita meta ro ejo ki ajalu buburu ma baa jalu nibe.
Ifa naa ki bayi wipe: idi kaa babalawo aja difa fun aja lojo ti aja ntikole orun bo wa sikole isalaye won ni ki aja karale ebo ni ki o se ki o ma sin maa so gbogbo nkan ti oju re bari, obi meji, igiripa obuko esu, epo, iyo ati oke mejilelogun owo sugbon aja ko rubo o pawo niro o pesu lole o pe awon iya ni amunita munira ounje je, nigbati aja wa nbo lati ikole orun se lo ba ba esu odara lorita meta ajaloko nibi to ti npidan sotun to ti npidan sosi, bi esu ba sora da obinrin yio tun sora da okunrin pada tabi ki o tun parada da eranko nigbati ara aja ko wa gba mo se lo fike senu wipe; e wa wooo e wa wooo tetete nigbati esu odara gbo igbe aja inu wa bi o wa la kumo owo re mo aja seni aja subu yakata esu odara ba gbe aja o ju fun Ogun lakaye, lati igba naa ni aja ti di eran Ogun lakaye won ni nje riru ebo a maa gbeni airu ki ngbeniyan ko pe ko jina eyin ko wa rifa ojoun bo se nse.
Eyin eniyan mi, mo gbaladura laaro wipe a koni di eran Ogun lakaye ninu osu tuntun yi o enu wa koni ranwa lo sorun ojiji, eledumare yio pa gbogbo ona wa mo ninu osu yi o aseee.
ABORU ABOYE OOO.
`Faniyi David Osagbami