oriki ori

Oriki Ori

Ori Onise Apere Atete gbeni ju Orisa Ori atete niran Ori lokun Ori nide Ko si Orisa ti dani gbe leyin Ori eni Ori ni seni ta a fi dade owo Ori ni seni ta a fi tepa ileke woja Ori ni seni ta a fi lo mosaaji aso oba Ori gbe miOri la mi Ori ma pada leyin miOri, the competent Creator
He who is faster in aiding one than the Orisa
He who instantly remembers his devotee
Ori is valuable
Ori is jewelry
No Orisa can favour one without the consent of one’s Ori
It is Ori that aids one for one to be crowned of money
It is Ori that bless one for one to be using beaded walking stick even to the market
It is Ori that bless one for one to be using valuable cloths
Ori, please, support me
Ori, please, bless me
Ori, please, never turn against me.

More on ORI:

What is Ori?

Ori is the “Head”. Ori is an Orisa, and a very powerful and important one.
Odu Ifa Ogunda Meji teaches us:
Ko s’orisa ti i da ni i gbe lehin ori eni
No Orisa helps an individual without the consent of his or her Ori.
Also in Odu Ifa Ogunda Meji, IFA teaches us that Ori is the only Orisa that can be with us and accompany us through all of life’s journeys.
Odu Ifa Irete Ofun teaches us:
Ko si Orisa to to nii gbe
Leyin Ori eni
Ori gbona j’Orisa
No other Orisa can give support
Outside of one’s Ori
Ori is higher than all Orisa.
We are born with Ori, but we also can (and should) receive the physical shrine for Ori. Receiving Ori is a very powerful ceremony. Receiving Ori helps align one with their inner.

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Orí: The first Òrìṣà…

Orí is the first Òrìṣà to be praised. It is our connection to Àṣẹ. It is the one that guides, accompanies and helps person since before birth, during all life and after death and assisting in the fulfillment of one’s destiny. It is very important to take care of one’s Ori, to propitiate and to talk to it for greater harmony in life. Orí huuuuu