Ori, Esu and Okan: the difficult alignment. (Must read)

And due to the fact the paleo mind is more ancient of the neo cortex, we may suppose initially during the human beings evolution, the communication modalities and the consequent states of consciousness were much different compared to what happened in more modern times when the neocortex started to make her job. When we refer to Conscious and Unconscious minds we have the opportunity to operate by analogy through the powerful device that is represented by Opon Ifa. We know that Opon Ifa represents our microcosmos as compared to the macrocosmos. It offers in fact a precise definition and analogic symbolism for our brain anatomy, neurology, sensory consciousness and even for the circulation of thoughts inside the human brain.

It is this concept that may wide open different routes to alternative interpretation of Ifa Divination. On this basis we may define the possibility to neurologically create wormholes that are able to transport us in different directions, from the borders of the far Metaverse where Ela Consciousness is allocated, to the borders of the different micro Metaverses that are included in each and every being on Earth that is gifted with Ori. Ori is the sparkle of divine Consciousness we bring inside, it is the microcosmic representation of God’s words as expressed by the Spirit of Ela. This comprehension is important as we do not come on the Earth with this awareness (out of rare exceptions) but sometime we are called by Ifa (or specific other Orisa) to re-activate the possibilities and the experiences of Orun life that we forget when our soul passes from Orun to Aiye through the birth channel (both from an anatomical and spiritual level). We can recollect them, whether Ifa will claim our presence, after the initiation.

The initiation per se is in fact the new access to Orun life, with reactivation of latent potentialities that probably were definitely working in human beings before Orun and Aiye separated (when the paleomind dominated the scene). We have also discussed about specific anatomic structures, like epiphisis (pineal gland) that can manage out different forms of extra-ordinary communication. We have noticed the pineal gland lies in the central part of our brain and is the only and unique single structure here represented. So pineal gland is really represented in our brain by the number 1, while the rest is represented by the number 2. 1 is the number of Esu, the number of infiniteness, where all origins and where all may finish. 1 is the number that is very related to the center of our Opon Ifa (Arin Opon ita Orun, that is the center of Opon is the path to Orun), where Esu resides, and where we may locate the so called Ori Inu.

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