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What Some Ifa Verses Say About ORI

In the human body, Ori has two roles: the physical and the spiritual. The physical functions of Ori will be familiar to us: our brains think, our eyes see, our noses smell, and our ears hear. Our mouths speak and eat and breathe. Our faces are different from all others and provide our physical identities. Our spiritual Ori are themselves subdivided into two elements: Apari-inu and Ori Apere. Apari-inu represents character; Ori Apere represents destiny.

An individual may come to Earth with a wonderful destiny, but if he or she comes with bad character, the likelihood of fulfilling that destiny is severely compromised. Character is essentially unchangeable. Destiny is more complex. In Ifa we believe that we choose our own destinies. And we do this through the auspices of the Orisa Ajala Mopin, or the God of Ori. Ajala is responsible for molding the human head, and it is believed that the Ori we choose determines our fortunes or tribulations in life. Ajala’s domain is close to Oludumare’s, and it is he who sanctions the choices we make. These choices are documented by what we call Aludundun deities. All of us received our destinies at this place.

An Ifa verse helps explain Ori

Continue reading after the Page break bellow.

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Ìká Méjì ika meji

Ìká Méjì.

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