ESU Òsijé Ebó – about ESU and ÒSETÙÁ.

When he reached the ninth day, she summoned them all. That was the day the name of the ceremony, which originated all the ceremonies to give the name. He showed them the child, and put it in the hands of Òrìsà. When Òrìsànlá peered at the child and saw it was a boy shouted: “muso” …! (… Hurray!). All others repeated “muso” …! Each carried the child, then blessed. They said “we are grateful for this child to be a boy.” They said “what kind of name will give you.”

Òrìsà said, “you all know very well that every day bless your mother with our power so that she could give birth to a male child, and this child should rightly be called To-SET-Ù-W WILL (the power brought it to us) “they said,” Do you happen to not know it was the power of àse, we put on it, which forced the child to come into the world, even if before she did not want to come to earth in the form of a child male? It was our power that brought the earth. ” That is why they called the child ÀSETÙWÀ. When the time came, Orunmila consulted Ifa oracle about the child, because everyone should know its origin and destination, reaped the Ifa tool to query it. They manipulated and worshiped.
It was time to consult Ifa about him, to know what his Odu, so that they could start the Ifa cult. They took him to Ifa forest, we call Igbódù where Ifa reveal that OSE and Otua were his Odu. This was the result that he gave about the child. Orunmila said, “the child who Ose and Otua gave birth, before we call Àsetùwá” he said, “let’s call her Òsètùá”. That’s why they called the child with the Odu Ifa name that gave him birth, Òsètùá. Àsetùá was the name that was on him before.
Thus, the child participated in the group of other Odu, the point to go with them everywhere where they made offerings on earth. Thus all things queOlódùmàrè had taught them no longer corrupted. Each time proclaimed that people do not die, they do not survive and died. If you said that people would be rich, they became really rich. If said the barren woman conceive, she actually gave birth. The própriaÒsun gave this child a name that day. She said: “Osó the generated (meaning that the child was the son of magical power), because she herself was a ajé and the child she bore is a man child. She said, “Akin Oso” (Akin Oso: powerful wizard; brave man of a great supernatural power)! This is what the child will be
is why they called Òsetùá Akin Oso among all Odu Ifa and between sixteen Òrìsà more elders. Then they said that wherever the largest get together, it would be compulsory that the child be one of them. If they could not find the seventeenth member, could not come to any decision, and give advice, could not ratifies it. Finally, it happened! Came a drought in the land. Everything was dry! There was no dew! Three years ago it had been raining for the last time. The world fell into decay. Then they went back to consult Ifa, Ifa àjàlàiyé. ( the one who administers the earth)
When Orunmila consulted Ifa àjàlàiyé, he said they should make an offering, a sacrifice, and prepare the offering so that came to olodumare so Olódùmàrèpudesse have mercy on earth, and thus not turned the land back and occupied it for them. Because Olodumare not occupied more land.

If this continued, the destruction was inevitable, was imminent. Only if they could make the offering, olodumare always have mercy on them. He would remember them and zelaria the world. They were so prepared the offering. They put a goat, a sheep, a dog and a chicken, a pigeon, one guinea pig, a fish, a human and a wild bull, a forest bird, a bird of savannah, a domestic animal. All of these offerings, and even sixteen small quartinhas palm oil filled they joined that day. And chicken eggs, and sixteen pieces of pure white cloth. They prepared the appropriate offerings using sheets of Ifa, the entire offering must contain. They made a big load with all things. They said that the Eji-Ogbè himself should take this offering to Olodumare. He took the offering to the Orun doors, but no, you were open.
Eji-Ogbè returned to earth. In the second Òyèkú-Meji day carried, he returned.

They opened not the doors. Ìwòrí-Meji took the offering, so did Odi-Meji; Irosun-Meji; Òwórin-Meji; Obara Meji-; Òkànràn-Meji; Ogúndá-Meji; Osa-Meji; Ika-Meji; Oturupon-Meji; Otua-Meji; Irete-Meji; Ose-Meji; Òfún-Meji.
But they could not pass OLORUN not open the doors. So they decided that the Seventeenth between them should go and try their power before they had to admit they had no more power.

I was so Òsetùá was visiting certain Babalawo so that they consult the oracle for him. These Babalawo brought the Seller-of-oil-for-palm names and Buyer-of-oil-for-palm. Both rubbed his fingers with pieces of gourd. Ifa played for Akin Oso, the son of Enìnàre (the one that was placed in the path of the good) on the day he managed to take the offering to the mighty Orun. They said he should make an offering; said when he had finished making the offering, they said, the place about which he was consulting Ifa, said, there, it would be covered with honors, they said, will succeed to the position he then reached, said this position would be to always and not disappear ever.
Said the honors he would receive there, said, respect, would be endless.